The novel was originally written in French and later translated to numerous other languages including English. Mostly autobiographical, the novel paints a colourful picture of life in Africa. There are the typical ingredients of African wildlife, traditional tribal culture, belief in hoodoo or black magic, etc. But each of these facets to the novel presented through the personal experience of one individual, abstractly referred in the title as the ‘African Child’. Since the story starts from Laye’s childhood and continues into his maturation and adulthood, the work can be classified as a bildungsroman – the story of growing up. But the focus is not solely on one individual, as Laye fleshes out in detail the dynamics of several key relationships through his life. One of the recurrent themes is Laye’s search for intimacy, which starts in his teenage years and continues to adulthood. Though these relationships are not always successful, they do help mould Laye’s mental makeup as he enters adulthood.
One of the features of native African culture is belief in hoodoo or black magic. Laye gives numerous accounts of exhibition of magical powers by his father and mother. His father, for example, by virtue of belonging to the Malinke tribe, has the power to create gold out of iron. His father possesses the power of the black snake, which enables him to perform these supernatural feats. Though features such as these make the story interesting and add colour, we have to concede in the end that they are mythical. The proper way to understand these events in the book is to consider them as ‘impressions’ in the naive and imaginative mind of young Laye. Likewise, the descriptions of ‘powers’ wielded by his mother are equally mythical. For example, having been born in a tribe whose totem is the crocodile his mother will never be attacked by crocodiles in the dangerous river. Likewise, she has special powers to heal wounded animals. By treating these magical elements as myth, the reader can then sift out factual information from the book.
Just as the magical elements throw light on African culture and belief, the factual elements help us understand the political and historical realities of Laye’s Guinea. The book is set in colonial Africa when Western thought and technology was just beginning to be introduced. Yet, most of the continent, including Guinea, remained firmly in the grip of ancient tradition. Superstition and ritual was rife at the time and it had a profound effect on all aspects of culture. For example, Laye himself had to go through a rite of passage as he entered manhood. The rite is to stay away in the open wilderness for a whole night, with a real risk of being attacked by lions. Having successfully fulfilled this challenge, he is accepted as a man in his community and is given the privilege of living in his own hut. These rites and rituals were integral to Guinean culture, even as Western methods of agricultural production and social organization were being implemented. These opposing tendencies were depicted well in the book.