As philosophers like Frederic Nietzsche have pointed out, Christianity tends to curtail the full meaning of human existence by making it devoid of spontaneity and adventure. In other words, faith in God is made incompatible with ‘seeking’ in its broadest sense. Faith, it would then seem, is merely an “illusion which blocks the path of a liberated humanity to its future.” (p.1) As a result, faith is referred to as darkness. Yet, an attempt was made to accommodate faith with the light of reason. Such room would open up in those areas and moments where the light of reason alone proved insufficient. Faith was thus understood “either as a leap in the dark, to be taken in the absence of light, driven by blind emotion, or as a subjective light, capable perhaps of warming the heart and bringing personal consolation…” (p.2)
With faith thus relegated to a role subordinate to that of reason, it’s value will have to be revived, for when faith fades away, true . . . Read More
Newman finds fault with a certain tendency among the faithful, whereby they are complacent with what is given in scriptures. As a result, they no longer inquire and seek to acquire new knowledge. In other words, they are “not persuaded thereby to see and hear more, are not moved to act upon their knowledge. Seeing they see not, and hearing they hear not; they are contented to remain as they are”. (p.1) Newman argues that faith does not preclude rationality. Yet, he equally condemns those who lack faith at the cost of embracing rationality. These people, lacking in the faculty of religious belief, can only acquire incomplete knowledge.
According to Newman faith is about assenting to a doctrine as veritable, even when faced with lack of sensory evidence to back up its claims. Since God cannot lie, what is revealed will have to be true. At the centre of Divine faith is the total lack of doubt in the heart and mind of the believer. This is so because “God is true, because . . . Read More