John Wesley’s explanatory notes on Genesis-3 throws light on the intricacies of the relationship between Adam and Eve. At the outset, the choice of Serpent as the incarnation of devil is explained. The serpent is a sly creature that can operate with subtly in capturing its prey. Since the serpent can strike a fatal blow, its choice as the agent of Satan is apt. The first few stanzas of Genesis-3 also states how reason and speech are deceptive and can lead humans on the path of immorality. Adam and Eve, our first parents, were thus deceived by the serpent’s persuasive discourse of words. Eve, having thus been seduced by the power of reason, bit into the forbidden fruit, thereby condemning all further generations of humankind as bearers of that sin. Wesley’s interpretation is elaborate, in that, he lays out the methods of logic employed by the serpent. For example, the serpent spoke the following falsities in convincing Eve to commit the original sin:
Negro by Langston Hughes is neither technically complex not metaphorically rich. Yet it strikes a powerful chord in the hearts of the reader, mainly on the back of its emotional appeal. The poem is an illustration of how simple words and easy historical references can be synthesized into powerful art. This essay will argue how the medium of poetry is employed by the poet in conveying one of the blights of human history, namely, black slavery.
A prominent theme in the poem is the comparison between the status of blacks then and now. Written from the point of view of an enslaved American black, the poem is full of comparisons with slave experiences from history. Bet it in King Caesar’s empire or under the Egyptian Pharaohs or as captives in native Africa or under the hands of Belgians in Congo, blacks have suffered great oppression throughout history. What more, slavery of blacks had occurred in different corners of the earth, under various political and social contexts, . . . Read MoreContinue Reading
Pan-European revolutions of 1830 manifested in different forms in different regions. In Netherlands and France they took a romantic hue, whereas in Poland and Switzerland the impact on the political establishment was less pronounced. In the United Kingdom of Netherlands and in France, the impact of the revolution was to establish constitutional monarchies (also called commonly as ‘popular monarchies’). This meant that the older aristocratic order was dismantled and republicanism was given a new thrust. For example, prior to the revolution, the king held dominion over his country through the mandate of God. His reference as the King of France testified this fact. But after the revolution, his title was changed to King of the French, indicating how his authority is derived from the collective will of the citizens. Likewise, in Belgium, King Leopold I took to the throne under the reconfigured political arrangement. At the same time in Congress Poland the revolt against the . . . Read MoreContinue Reading
David Hume’s essay On Miracles is a strong refutation of supernatural phenomena, often linked to divine intervention. Hume states boldly that even religious events such as miracles should be judged on the basis of empirical evidence. He thus makes evidence the chief determinant of credibility. The credibility of a claimed miracle will increase in proportion to the reliability, method and number of witnesses. Hence Hume dismisses outright any kind of revelatory recounting of miracles. Take say, the example of the resurrection of Christ three days after his death. Though it is an important miracle in Christian theology, it fails the rigorous standards of empiricism that Hume mandates. We only have references to the event in the scriptures, the writing of which happened much later than the event – sometimes centuries later. On top of this, those who witnessed Christ’s resurrection were invariably the faithful, who wished that it were so. Moreover, even if a claimed miracle is . . . Read MoreContinue Reading
In the first chapter titled ‘Is Belief Wishful Thinking?’ Herbert McCabe throws light on the evolution of faith. According to McCabe, one of the lazy pretexts for religious belief is its comforting illusions. People have a tendency to want to believe in a fair and wise God who dispenses justice to all. But this is nothing more than wishful thinking. Yet, the validity of religious belief does not stand negated just because some of the faithful indulge in wishful thinking. Unlike scientific facts, religious beliefs have two components – fact and interpretation. So a combination of literal truth and metaphoric suggestion is at play in the system of beliefs that comprise a religion. In Christianity for example, “beliefs do entail certain simple factual historical beliefs, and in their case it is certainly possible to show what scientific evidence would count against them.” (p.2) McCabe cites the resurrection of Christ as an example of a belief that can be scientifically . . . Read MoreContinue Reading
India is an ethnically and linguistically diverse country. It is also variable in terms of socio-economic and development indicators. Moreover the federal structure stipulated in the Indian constitution makes health care predominantly a state-level responsibility. As a result, depending on the economic prosperity, dominant political ideology, and even some cultural factors, access to healthcare varies across individual states. Given the breadth of diversity of Indian demographics, picking merely one group for analysis is a challenging endeavor. This is so because demographic groups in India intersect across language, caste, gender and class lines. When we apply these parameters to the Indian population we get thousands of small groups with marked differences between them in terms of privilege and quality of life. As a result no one group can be said to directly relate and represent India and its healthcare system. In order to overcome this challenge, the biggest minority group in . . . Read MoreContinue Reading
The four-part documentary series The Century of the Self captures the rise of one of the definitive industries of the 20th century, namely, Public Relations (PR). The term Public Relations is somewhat of a euphemism, for far from maintaining healthy relations with consumers the industry actually acts against their interests. It is true that the role of PR is to keep the public contended, but the problem lies in the means it adopts to achieve this end. Instead of addressing genuine public grievances through transparent sharing of information, PR firms specialize in manufacturing misinformation and spinning dubious facts.
The Century of the Self exposes how thorough and scientific the PR industry has become. In its early days the industry concerned itself with selling products by highlighting its features. However, quite soon, as the Unique Selling Propositions (USPs) of competing products decreased, the only way of distinguishing products was through their perceptions. This . . . Read MoreContinue Reading
The nature and context of love in the chosen literary works is somewhat different. Each of these works belong to a different era and represent the sensibilities and customs of their times. At the same time, love is a universal human phenomenon, which transcends time and localized culture. To this extent there is unity within the diverse manifestations of love that the chosen works illustrate. The rest of this essay will highlight the various treatments of love in this set of five literary works.
In the classic 14th century book Decameron, the 100 tales of love are narrated by seven young women and three young men. Having isolated themselves from other humans during the devastating epidemic of Black Death, the ten secluded individuals give vent to their creative imagination through these tales. Love is expressed under a range of situations and characters. Some of the tales border on ribaldry while others are narratives of tragedy. There are numerous instances of adultery and . . . Read MoreContinue Reading
Arnold argues in his essay that criticism is as (if not more) important an aspect of literature as the creative effort. He took this stance at a time when criticism was being looked at as an academic pursuit. Some even considered it a sign of cynicism. Arnold clarifies the conventional definition of criticism thus: “the endeavor, in all branches of knowledge, theology, philosophy, history, art, science, to see the object as in itself it really is”. (Arnold) Hence, criticism is much more than comment and analysis – it is indeed a process of seeking the truth. That Arnold does not restrict his observation to merely literary art but includes all disciplines of inquiry speaks of his conviction. There is a great deal of convergence between Arnold’s views in his classic essay and his own poetry. Foremost,
“The active response Arnold always seeks in his prose criticism, as in his poetry, is the participation of his audience in the process of exercising the very . . . Read MoreContinue Reading
William Faulkner is identified as a Southern writer, showcasing the issues and peculiarities of this part of the USA. To this extent, his short stories and novels reflect the culture, language and religion of the American hinterland. A Rose for Emily is no exception. Although set in a fictional city named Jefferson in Mississippi, the details distinguish it as a southern city.
A clear indicator of a southern city is the style of language – the southern dialect as it were. Through all dialogues, especially those used by the illiterate or rural folk, the southern accent is evident. Faulkner’s style also captures the social hierarchy within the city. It is on account of Emily’s high social status that her tax evasions are tolerated and her privileged lifestyle permitted. The epitome of this is when the town police pour lime around Emily’s house to absorb the foul smell emanating, instead of actually going inside and investigating.
Faulkner uses tragic irony in . . . Read MoreContinue Reading